Since the reform and opening up, academia has carried out extensive and in-depth research on Chen Yun's life and thought, and Chen Yun's economic thought has been the focus of research over the years, achieving rich research results. The development history is reviewed concerning the research on Chen Yun's economic thought, and the research on Chen Yun's economic thought is divided into five stages, namely, the genesis stage (1978—1986), the stable development stage (1987—1994), the comprehensive development stage (1995—2004), the upsurge stage (2005—2014), and the in-depth expansion stage (2015 to present). The core content and key research are refined of Chen Yun's economic thought, so as to provide basis for the in-depth development of related research on Chen Yun in the New Era.

In recent years, China has adhered to the concept of neighboring diplomacy of affinity, sincerity, benefit and tolerance, and has achieved remarkable results in the areas of strategic docking and mechanism construction, infrastructure connectivity, trade, investment and industrial cooperation with neighboring countries under the framework of the Belt and Road, forming a mutually beneficial and win-win regional cooperation pattern and winning the wide recognition of the international community. At present, China′s efforts to build the Belt and Road with neighboring countries are intertwined with opportunities and challenges: in terms of opportunities, China′s international influence, regional economic shaping power, and the appeal of Community with a Shared Future for Mankind have been significantly enhanced; in terms of challenges, some extraterritorial forces frequently stir up and interfere with the neighboring regions, the political and economic situation of the neighboring countries is complicated and severe, and the level of cooperation and willingness to cooperate between the relevant countries and China urgently need to be improved, and the shortest plank of China′s openness to neighboring countries needs to be mended. Accordingly, countermeasures and suggestions are put forward to continue promoting the high-quality construction of the Belt and Road:to strengthen strategic and policy docking, enhance mutual trust and expand consensus; to consolidate the basic infrastructure construction and perfect the network of interconnection; to deepen economic, trade, industrial and investment cooperation, and to improve the ability of collaboration and complementarity; to give full play to the open function of the border areas, and to enhance the level of foreign cooperation.

The vulnerability of security governance directly affects the security and progress of the Belt and Road construction. An analytical framework of “exposure-sensitivity-adaptability” can effectively assess the vulnerability of the Belt and Road security governance system and put forward more targeted countermeasures. From the perspective of exposure, many security issues along the Belt and Road have high threats, wide coverage, and long duration, which may lead to a strong impact on the Belt and Road security governance. From the perspective of sensitivity, the Belt and Road has not yet formed a unified and effective security governance concept. The lack of an authoritative security governance organization and an integrated and orderly security governance mechanism has led to the lack of anti-shock capability of the Belt and Road security governance. From the perspective of adaptability, the Belt and Road partner countries are more inclined to pursue power and benefits and shirk the responsibilities contained therein, leading to increasingly intensified power competition, increased security interest differentiation, and difficulty in forming consensus on security governance along the Belt and Road, which weakens the resilience of security governance along the Belt and Road. Therefore, through the optimization and redundancy of the structure, the anti-impact ability can be enhanced for the Belt and Road security governance; and through self-organization evolution, the Belt and Road security governance will be more adaptable.

The interactive activities of tourism destination governments, tourism enterprises, tourism industry organizations and institutions, tourists and other subjects have more and more attribute of People-People diplomacy in the process of tourism economic globalization. The people-people diplomacy function of tourism has become an important consideration for national and local governments in formulating tourism development strategies. Under the Belt and Road Initiative, the tourism people-people diplomacy plays an important role as a supplementary to official diplomacy. The mechanism and development path of tourism people-people diplomacy are explored under the Belt and Road Initiative on the basis of analyzing the connotation and key players of tourism people-people diplomacy. The mechanism includes four aspects: the local government should formulate policies, and build a cooperation framework; tourism industry organizations and institutions provide diplomatic platforms; Chinese tourism enterprises should participate in international cooperation and competition as the diplomatic media; outbound tourists act as “diplomatic ambassadors” for civilized tourism. The development paths of tourism people-people diplomacy are put forward under the Belt and Road Initiative:the local governments of the cities create tourism people-people diplomacy environment; tourism industry organizations and institutions promote market development and enhance the national credibility; tourism enterprises expand cooperation and build international tourism connectivity network; and outbound tourists incarnate as “ambassadors of diplomatic image” and shape civilized image.

Chinese Path to Modernization has strong and distinct theoretical logic, historical logic, value logic and practical logic. Chinese Path to Modernization is a socialist modernization led by CPC. Its emergence and development have absorbed and integrated the excellent traditional Chinese culture, inherited and developed the Marxist modernization theory, and drawn on and sublated Western modernization theories. It is an organic integration of Chinese civilization, socialist civilization and modern civilization. Chinese Path to Modernization is the historical achievement of CPC's advancing exploration. The ten years' great practice in the New Era has successfully promoted and expanded Chinese Path to Modernization. The overall strategic arrangement of “two steps” has created beautiful scenery of Chinese Path to Modernization. Chinese Path to Modernization responds the question of China, breaks the mindset, revitalizes the institutional advantages, and demonstrates the diversity of civilizations, which will better develop China and benefit the world. To realize the Chinese Path to Modernization, the historical confidence should be maintained, the historical initiative should be enhanced, the historical responsibility should be strengthened, and a new testing journey should be taken to the comprehensive construction of a socialist modern country.

The report of the 20th National Congress of the Communist Party of China (CPC) provides the first interpretation of the essential requirements for Chinese-style Modernization, which emphasizes the fundamental principles of adhering to the leadership of the CPC and adhering to Socialism with Chinese Characteristics. The practical route of Chinese-style Modernization is to promote the coordinated development of the “five-sphere integrated plan” and the value of Chinese-style Modernization is to build a Community of Shared Future for Mankind and create a new form of human civilization. A profound understanding of the essential requirements of Chinese-style Modernization has important guiding significance for the Chinese to firmly have confidence in the path of Chinese-style Modernization and to comprehensively promote the great rejuvenation of the Chinese nation through Chinese-style Modernization.

Under the great change in the world not seen in a century, the improvement of modernization level of China's governance system and governance capability highlights the outstanding advantages of Chinese-style Modernization. Compared with the Western modernization, Chinese-style Modernization takes pluralistic modernity as the basic premise and surpasses the pattern of monistic rule in Western modernization. With “People First” as the fundamental observance, it puts people's livelihood and well-being above the logic of capital appreciation, and surpasses the value stance of capital supremacy in Western modernization. It shows the great power of practice with unique political advantages, perfect institutional framework, and efficient operation mode, and surpasses the practical dilemma of blind pursuit of capital expansion in Western modernization. The creation of Chinese-style Modernization road breaks the dependence of latecomer countries on the Western modernization mode, and broadens the path of modernization of all countries in the world, which is of profound world significance.

Following the scientific essence of the “Second Combination”, the “Six Must Adhere to” firmly adhere to the correct position of Marxism, and connect with the essence of Excellent Traditional Chinese Culture.Accurately grasping the high degree of compatibility between the two, continuously deepening the understanding and exploration of the combination of the basic principles of Marxism and Excellent Traditional Chinese Culture, effectively achieving the innovation in “combination” and the “combination” in innovation will benefit the solid cultural foundation for the sinicization and modernization of Marxism, and setting a model for promoting the creative transformation and innovative development of Excellent Traditional Chinese Culture.

Cultural confidence comes from cultural subjectivity. The excellent traditional Chinese culture has established the tradition of “valuing people” since the Western Zhou Dynasty. In the pre-Qin period, the principle of subjectivity and the spirit of subjectivity emphasized both practicality and collective interests, as well as self-improvement. In the long feudal society, the subjectivity of excellent traditional Chinese culture was suppressed, controlled, and buried by the authoritarian system. The CPC has led the Chinese people to combine the basic principles of Marxism with the excellent traditional Chinese culture since the founding, stimulate the infinite wisdom and power contained in the principle of subjectivity and the spirit of subjectivity of the ancient culture, and promote the vigorous development of socialism with Chinese characteristics, which has won widespread international praise and high appreciation. The Chinese people have thus gained unprecedented national pride and cultural self-confidence. This is an infinite spiritual power that brings happiness to every Chinese person and gives them the inner strength to move forward courageously.

Low carbon living is an inevitable requirement for achieving the “dual carbon” goal and promoting harmonious coexistence between humans and nature. The Inclusive Green Development Tracking Survey Group (IGDS) has conducted a nationwide survey on low-carbon living, and the results showed that the majority of residents in China have a sense of environmental protection responsibility, have good expectations for low-carbon behavior, are willing to bear additional costs for low-carbon living, and have achieved significant results in low-carbon living practices in areas such as food, clothing, housing, transportation, and tourism. However, the transformation of low-carbon life still faces many urgent problems in both cognitive and practical aspects. To effectively promote low-carbon lifestyles, targeted publicity and education should be strengthened to cultivate awareness of low-carbon living among urban and rural residents; tilting towards middle and low-income groups, market-oriented incentives and precise financial support should be emphasized for low-carbon living; based on the low-carbon living practice of food, clothing, housing, transportation, and tourism, the low-carbon lifestyles are promoted through supply system reform; the infrastructure construction is improved to provide hardware support for the widespread formation of low-carbon lifestyles.

With the steady progress of China′s high-quality economic development, the inclusive characteristics of national economic policies have become more prominent. Building an inclusive green and low-carbon economy to achieve sustainable human development and meet people′s needs for a better life is a new goal and requirement for comprehensively promoting high-quality economic and social development. From the perspective of public awareness, the Chinese Academy of Social Sciences has selected the East China region. As part of the research scope, a tracking survey is conducted on the construction of an inclusive low-carbon consumption environment. The survey results show that residents′ green and low-carbon awareness is continuously improving, and they have strong confidence in the construction of an inclusive green and low-carbon consumption environment in the local area. National policy guidance, government propaganda effectiveness, and residents′ subjective cognitive level are three important factors that affect the green and low-carbon consumption environment. The top-level design of the governmental institutional mechanisms for creating the environment, the level of technological innovation, and the transformation and upgrading of key enterprises are important focus points for building an inclusive, green, and low-carbon consumption environment. In addition, the level of economic development and resident income level also affect resident green and low-carbon consumption methods. Therefore, to optimize the green and low-carbon consumption environment, measures are necessary such as coordinating the transformation and upgrading of enterprises in key areas of green and low-carbon consumption, emphasizing the promotion and guidance of green and low-carbon consumption methods, promoting high-quality development of enterprises, and doing a good job in publicity and guidance. Taking the building practice of inclusive green and low-carbon consumption environments in Shandong Province as an example for analysis, and based on that, specific paths are proposed for optimizing green and low-carbon consumption environments in East China.

With the advancement of the “dual carbon” goal, the situation of personal carbon reduction has increasingly attracted social attention. The Research on China′s “Carbon Neutral” Framework Roadmap by the Chinese Academy of Sciences in 2021 shows that the carbon emissions generated by Chinese residents′ consumption account for 53％ of the total carbon emissions of the whole society. It can be seen that one of the keys to achieving the “dual carbon” goal is the low-carbon consumption of the entire people. Based on the survey of the Inclusive Green Development Survey (IGDS) of the Chinese Academy of Social Sciences, the green consumption behavior and practice effectiveness of Carbon Inclusion of residents in the Northwest region are analyzed from four aspects: public awareness, public behavior, government promotion, and practical effectiveness. The research results show that respondents generally have a strong awareness of green consumption and environmental protection, but there is still a need for more publicity and science popularization on how to reduce carbon emissions; the green consumption behavior of the respondents covers various consumption fields such as clothing, food, housing, transportation, and tourism, but there is some economic pressure on low-carbon living costs; the respondents believe that the government has a strong promotion of green consumption behavior, but the effectiveness of public participation in Carbon Inclusive activities is not ideal. It is necessary for the government and enterprises to further improve the propagating and incentive measures of Carbon Inclusive activities. Policy recommendations are put forward for the standardized development of Carbon Inclusion in the Northwest region.

China has become the world′s largest emitter of greenhouse gases. The further acceleration of industrialization and urbanization brings great challenge to environment protection. Developing a low-carbon economy and tapping the potential for low-carbon consumption have become an inevitable choice to achieve the “dual carbon” goal. Based on the IGDS survey data of the Chinese Academy of Social Sciences, the inclusive low-carbon consumption behavior in Southwest China is investigated from four dimensions: behavior, cognition, attitude, and responsibility. A comparative analysis is conducted on the differences in low-carbon consumption behavior among the five provinces, autonomous regions and municipalities in Southwest China. The research results show that Sichuan, Chongqing, and Yunnan are significantly better than Guizhou and Tibet in terms of low-carbon behavior and attitude; in terms of low-carbon awareness and low-carbon responsibility, Guizhou and Tibet have achieved better implementation results. Then, Chongqing is selected as a sample to conduct a case study on the characteristics of low-carbon consumption society. Finally, countermeasures and suggestions for building an inclusive low-carbon consumption society in the Southwest region are proposed from five perspectives: government promotion, low-carbon behavior, low-carbon awareness, low-carbon responsibility, and carbon inclusive path.

After the proposal of the Common Values of All Humanity of “peace, development, fairness, justice, democracy, and freedom”, the exploration of the concepts becomes a focus of attention in academic community. Discussions are expanded from the perspective of journalism and communication, and the logical relationship and cultural universality are explored between the concepts of constructive journalism and the Common Values of All Humanity. On this basis, the contextual space provided by the Common Values of All Humanity for the development of constructive journalism, and the positive effect of constructive journalism in promoting the Common Values of All Humanity are discussed, so as to expand and enrich the ideas of mutual promotion and common development of the two.

Spreading Common Values of Humanity is the values mission entrusted to Chinese culture “going out” in the New Era. The overseas reading promotion activities linked to the Common Values of Humanity have opened up an international road for the overseas dissemination of Chinese culture by means of the construction of reading space, the establishment of reading platforms and the operation of social media publications. In order to strengthen the mechanism construction of overseas reading promotion activities, attention should be paid to the universality of content of works, the convenience of reading environment and the innovation of communication methods, so as to promote global communication effectiveness and enhance the soft power of Chinese culture.

Focusing on the disemination of Community of A Shared Future for Mankind in Japan, the Asahi Shimbun, Yomiuri Shimbun, Mainichi Shimbun, Sankei Shimbun and Nihon Keizai Shimbun are taken as research objects, 269 Japanese media reports are analyzed involving the concept of Community of A Shared Future for Mankind from 2011 to 2022. From the diachronic point of view, the dissemination of the idea in Japan experiences three stages: fewer coverage at the beginning, increasing popularity in the middle period and leveling off in the later period. From the perspective of discourse characteristics, the phenomenon of overwording, blurring of quotations and negative narration exist in the dissemination of the concept in Japan. The causes of characteristics above are analyzed from the dimensions of international relations, media mechanism and value judgment. In view of the problems existing in the dissemination of Community of A Shared Future for Mankind in Japan, the optimization strategies are discussed for overseas communication of the Chinese concept represented by Community of A Shared Future for Mankind from three aspects:intermediary thought at the rational level, media diplomacy at the mechanism level, and rational and emotional dissemination at the text level.

In the context of globalization and modernization, the Chinese ethnic themed films exhibit similar motifs of natural ecological “disasters”, memory “home” loss, and “pursuing” of cultural identities, which are the screen projection of public’s thoughts and wishes during a specific period. The shared emotions are spread based on the perspectives of human nature and life, and closer connections are achieved through positive emotional experiences. The common “leave-return” fate of all humanity is included, and the direction of the times is pointed out which is different from the Western “universal value”. Therefore, the Chinese ethnic themed films have a two-way interaction with Common Values of Humanity. The former empowers the latter in practice and becomes a powerful carrier for promoting values; the latter guides the former in terms of value and promotes the upgrading of film creation and communication practice.

The culture of Anti-Japanese War is an important component of excellent Chinese culture, which is naturally connected with the Common Values for All Humanity for its specific historical and practical characteristics, and national and global characteristics. The culture of Anti-Japanese War provides driving resources, behavioral examples, and methodological references for promoting the Common Values for All Humanity. There are three main paths for promoting the Common Values for All Humanity through the dissemination of culture of Anti-Japanese War:Firstly, to expand the breadth and depth of culture of Anti-Japanese War, and to consolidate the foundation for the generation of Common Values for All Humanity through strengthening the academic dissemination of culture of Anti-Japanese War based on cooperation among all parties. Secondly, to provide concrete and visible materials for the dissemination of culture of Anti-Japanese War, and to promote the factual confirmation of Common Values for All Humanity through diversified dissemination of cultural relics of Anti-Japanese War. Thirdly, to promote the deep creation, production, and cross-cultural dissemination of culture and art of Anti-Japanese War, so as to intertwine the emotional bonds of Common Values for All Humanity through vivid products of Anti-Japanese War.

Common values of humanity are the key to the creation and survival of international society. Traditional international common values are reflected in the concept of “universal values” formed in the historical process of the expansion of Western capitalist countries, embedded with the value imprint of Western utilitarianism and the supremacy of individual rights. The world today is experiencing a century of unprecedented changes, the change of international order provides an important opportunity and realistic drive for the transformation of common values of humanity. Specifically, on the one hand, the change of international order has promoted the evolution of the existing international interest pattern and changed the material basis of value bearing; on the other hand, it has also reconstructed the existing international responsibility system, established a more extensive and time-sensitive international responsibility structure, and provided a new ethical standard for the final establishment of common human values. On the whole, common values of humanity fit the global context, reflect the Chinese wisdom and Chinese solutions to the common challenges faced by mankind, and represent the moral direction and value pursuit of human social development.

As one of the important theoretical achievements of Xi Jinping Thought on Diplomacy, the common values of humanity, with peace, development, fairness, justice, democracy, and freedom as the core, explains the value criteria that all countries in the world should follow to jointly build a Community with a Shared Future for Mankind, which has rich theoretical connotation and great significance of the times. General Secretary Xi Jinping has repeatedly advocated and carried forward the common values of humanity on major occasions, and promoted the international communication of this important concept through “head-of-state diplomacy”. Facing the complex and changing international situation and the new trend of development of media technology, international communication of the common values of humanity faces opportunities and challenges. The narrative system of the common values of humanity should be enriched from four dimensions of theory, image, struggle and cooperation, the narrative strategy should be constantly enriched, and the international communication path should be optimized. The common values of humanity should be truly and vividly reflected into the cooperative practice of China and other countries in the world to jointly address global challenges, so that its value leading function can be better exerted in promoting the construction of a Community with a Shared Future for Mankind.

In an era when the profound changes unseen in a century and the centennial pandemic are intertwined, the Communist Party of China (CPC) conforms to the general trend of global development and puts forward the “Global Civilization Initiative”. It actively advocates the promotion of the common values of all mankind and ensures the diversity of global civilizations, which has created new opportunities for the global communication of the image of CPC in the new era. It is reasonable to rely on intelligent media, replace the logic of “clashes” with the logic of “cooperation”, and encourage more diverse subjects to become communicative actors of CPC's image and storytellers of CPC. In addition, the form of expression and more vivid discourse fully demonstrate to the international community the sincere desire and responsibility of the CPC to respect the diversity of world civilizations, pursue the common values of all mankind, and promote the construction of a community with a shared future for mankind. Therefore, new possibilities can be created to present an authentic, three-dimensional, and comprehensive image of CPC.

As an important strategic choice in China's diplomacy, taking the path of peaceful development is closely linked to building a community with a shared future for humanity. From the proposal of taking the path of peaceful development in the early 21st century to Socialism with Chinese Characteristics entering a New Era, China has adhered to the path of peaceful development and actively advocated the building of a community with a shared future for humanity, profoundly demonstrating the continuity, consistency, and innovative development of China's diplomacy. The path of peaceful development and the building of a community with a shared future for humanity are the crystallization of the wisdom of the CPC in its foreign work. Both are the important part of Xi Jinping thought of diplomacy. They are nurtured in excellent traditional Chinese culture, represents the righteous knowledge about the reality of the development of China, and answers the “question of the world” and the “question of the era”; building a community with a shared future for humanity originates from taking the path of peaceful development, which lays the historical foundation, provides a theoretical foundation, and creates practical conditions for the former; building a community with a shared future for humanity is a sublimation of taking the path of peaceful development, the former strengthens the latter's diplomatic purpose, enriches the latter's ways of realization, promotes humanity's common values, and elevates the height of human civilization.

In his report to the 20th Party Congress, General Secretary Xi Jinping called on all countries to promote the common values of humanity and facilitate the exchange and mutual appreciation of civilizations. Beyond the constraints of the “clash of civilizations” theory, it has become a crucial task for the development of journalism and communication to realize cross-cultural bridging in international communication and tap the huge potential of Chinese culture overseas. Looking at the dissemination history of Chinese culture overseas, it can be seen that there is a phenomenon of all-media bridging between “communication and reception” in the dynamic process of Chinese and foreign cultural intermingling. In this phenomenon pattern, cross-cultural bridging breaks through the constraints of cultural “maintenance mode” to a certain extent. After the “gazing” and “testing” by the local culture, the effective interpretation and explanation of the civilization are realized. By considering the four typical phenomena, i.e., classical bridging, institutional bridging, bi-directional bridging, and cultural and entertainment bridging, the inner rationale of cross-cultural communication is expounded, and its implications is explored for international communication today.

Inclusive medical care system is an important guarantee of the health level of the Chinese residents. The public health system of the residents based on inclusive development is to fully utilize medical and health resources under limited resources, attach importance to the reasonable and fair allocation of medical resources, better fulfill the health demand of all people, and improve the health level of all people constantly. Based on the questionnaire data of the follow-up Inclusive Green Development Survey (IGDS) in Northeast China, the present situation is analyzed concerning the inclusive public health system in Northeast China, and corresponding optimization suggestions are put forward so as to provide reference for relevant departments.

Since the outbreak of COVID-19 pandemic, people are increasingly concerned about health, and the demand for high-quality medical care is increasing. The report to the 20th National Congress of the Communist Party of China points out that the promotion of the building of a healthy China should be continued and the public health system should be further perfected. Based on the results of the follow-up Inclusive Green Development Survey (IGDS) of the Chinese Academy of Social Sciences in the second quarter of 2022, the current situation of public health in South China is analyzed. And a path for building an inclusive public health system is constructed by combining the two cases of “two integration and one collaboration” integrated medical and health service system construction and “1+6” platform in Shenzhen. The main problems are analyzed concerning building an inclusive public health system and the targeted countermeasures are proposed.

Based on the questionnaire data of “Social Network and Residents’ Health” survey conducted by the Chinese Academy of Social Sciences in Southwest China, together with the collection of relevant data of health departments at the five levels (province, city, county/district, township/sub-district, village) in Southwest China, the research methods of questionnaire, expert consultation, empirical research, etc. are adopted with the combination of quantitative and qualitative analysis. Based on the investigation and analysis of equalization and universality of inclusive public health service policies, service capacity, and service project development in Southwest China, the development status of inclusive public health service and national health governance is expounded in Southwest China, the existing problems and causes are explored, and corresponding solutions are put forward to provide reference for relevant departments to make decisions.

Since the foundation of New China, China has attached great importance to the people’s lives and health, and has quickly established a wide-ranging public health system, effectively meeting the people’s needs for medical and health care. The people-oriented development concept not only accumulates important human capital foundation for the economic construction of China, but also continues to nowadays, and has become an important connotation of the high-quality development of China. The results of the national survey on the inclusive public health system conducted by the follow-up Inclusive Green Development Survey (IGDS) show that, China has established a public health network that basically meets the needs of the people, and the level of medical and health supply has been continuously improved, which has been generally recognized by the people, effectively safeguarding the lives of the people and improving the level of human capital in China. The inclusive public health system is characterized by extensiveness, balance and public welfare, and it is an important pillar for China to achieve inclusive growth.

The construction of the public health system matters a lot to people’s well-being and public safety. During the 14th Five-Year Plan period, the public health development in China faces many opportunities and challenges. Based on the survey data of the follow-up “Inclusive Green Development Survey (IGDS)” of the Chinese Academy of Social Sciences in the second quarter of 2022, the current situation of the construction of the inclusive public health system in North China is described in the form of charts. The regional differences in the construction of inclusive public health system in the five provinces of North China are analyzed by comparing the accessibility of primary medical and health institutions, the difficulty of making appointment with expert doctors, and the satisfaction of medical needs. Countermeasures and suggestions are put forward from three aspects:improving grassroots medical and health institutions, promoting online consultation, and tilting protection for vulnerable groups in society, so as to promote the establishment of a more extensive, balanced and inclusive public health system in North China.

The COVID-19 pandemic has swept the globe, causing huge life and health threats and socio-economic losses around the world. It also exposes some problems in the construction of the public health system of China, and puts forward higher requirements for government departments to improve the public health system. Based on the survey data of the northwest public health system by the follow-up “Inclusive Green Development Survey” Project Team of the Chinese Academy of Social Sciences, the current situation of the Northwest public health system is analyzed. The results show that the public sense of happiness in the region, the level of local medical care, the overall satisfaction with their own work and the expectation of the future development of the local economy are lower than those of the national average, but the satisfaction with the regional environment and the recognition of the integrity and self-discipline of medical staff are higher than those of the national average. According to the survey data and regional characteristics, the suggestions and recommendations on optimizing inclusive public health system in Northwest China are put forward from four aspects, namely, focusing on grassroots, prevention and control, service, and innovation, so as to provide reference for building an inclusive public health system in Northwest China and even the whole country.

The Northeast Anti-Japanese United Army had forged the great spirit of the Northeast Anti-Japanese United Army in the 14 years of arduous Anti-Japanese guerrilla war. Its basic connotation is “the firm belief of being loyal to the Communist Party of China(CPC), the national righteousness of bravely going to national calamity, and the heroic manner of fighting to the bitter end”. The spirit of the Northeast Anti-Japanese United Army vividly reflects the original aspiration and founding mission of the CPC. In the new historical period, inheriting and carrying forward the spirit of the Northeast Anti-Japanese United Army will help to firm ideals and beliefs and maintain the progressiveness and purity of the CPC, to strengthen patriotic education and enhance national pride and self-confidence, to raise the courage and practical spirit of the cadres and masses to overcome difficulties, and to provide spiritual impetus for the comprehensive revitalization and all-round revitalization of Northeast China.